The glory of these forty
days (borrowing the words of a song well-known and sung during this season),
aside from giving us more opportunities to live the Christian calling to
holiness through interior conversion, resides also on the fact that it serves
as a prelude to the great baptismal liturgy within the Paschal Triduum (Holy
Thursday evening to the Easter Vigil),celebrated on the night before Easter
Sunday. Lent has a baptismal aspect, because it prepares us to celebrate the event
of the suffering, death and resurrection of Our Lord, in which we all share in
through our baptism. Celebrating this season with this in mind helps us to take
better advantage of the graces that are offered to us during Lent.
“Do you renounce Satan and
all his works?” Among the questions asked during the liturgy of baptism brings
to mind the figure of the prince of darkness. Nowadays, the mention of the
concept would bring about diverse reactions. People could be indifferent, or be
vaguely (sometimes morbidly) interested, others cynical, while others would
smile and would even imagine cute baby devils dressed in red and sporting cute
little red horns (if there are cute cherubs, is it out of the way to imagine
cute devils as well?) Speaking of the devil, I remember the late archbishop
Fulton Sheen talking about a woman returning home after an afternoon of rather
carefree shopping. When her husband saw the bill, he asked his wife rather
testily: “The moment you tried on the dress, didn’t you tell the devil, “Get
behind me Satan!”? The wife saucily replied, “Well as a matter of fact I did,
and he told me it looked really good from the behind”.
The Spirit drove Jesus out into the desert, and he remained in the
desert for forty days, tempted by Satan. This Sunday brings us to consider the figure
of Jesus being led into the silent wilderness. In the course of his public life
he would seek refuge time and again in deserted spaces in order to be alone
with his Father. But in the gospel episode, not only is he alone with his
Father; in the desert the first confrontation between the Christ and Satan
takes place. Jesus is tempted by the Devil, though not like us, tempted even
from within through our human weakness. The Lord perceives the subtle
insinuations of the enemy from the outside.
The Devil. Satan. Beelzebul.
Belial. Lucifer. On June 29, 1972, Pope Paul VI caused consternation among many
when he said in a homily that “the smoke of Satan has entered into the temple
of God”. Many people where puzzled at the mention of the archenemy, not only
perhaps because the fact that the Pope would mention it at all was perturbing,
but also because many people had relegated the figure of the man’s greatest
enemy to oblivion. But the fact is, the Devil continues to be alive in this
modern day and age, and not only alive, but also active, very active. Pope John
Paul II made mention of this fact when he made a visit to the sanctuary of St.
Michael in Gargano, Italy, affirming that the
devil is indeed alive and at work in the world, and that the disorder that we see in society, and the internal division in
man is not only due to the effects of original sin, but is also because of the
dark and infesting activity of Satan, of this saboteur of man’s equilibrium (cfr.
May 24, 1987, Sanctuary of St. Michael, Gargano)
As we ponder on the
encounter between the Light and the forces of darkness in the gospel this first
Sunday of Lent we are invited to consider that we ourselves have to wage this
battle. Nobody is immune from the attacks of the Devil; in fact this was the
reason why the Lord chose to be attacked by Satan, because He desired to be identified with all of us who are always attacked and
tempted, so that we may be identified with Him who came out victorious from the
fight. Our Lenten journey through the desert alerts us to the fact that the
Christian struggle for holiness is also a struggle against the forces of evil,
evil that is not a mere cosmic force, but who is a personal being, an
intelligent and powerful one, who has many names and assumes many faces so as
to deceive and destroy. The devil is capable of inflicting us harm in many
ways, but normally and more efficiently he acts in this world inducing us to
abandon the side of God, to cease in the struggle to be holy, to leave the life
of union with God by abandoning the life of prayer. He is the Tempter, and it
is through temptation that he deceives and drags more souls hellbound.
Temptation in itself is not
a sin, as we know; but one has to keep well in mind that between temptation and
sin there is a fine line. Being
realistic as a Christian entails accepting that life is of temptations:
life is never a straight line. Christians of the Middle Ages had marble labyrinths
etched on the floors of the great cathedrals that they built, not for any magical
or esoteric reason, but rather to enunciate this fact: it is a journey through
countless twists, turns and dead ends, but that finally leads to the center, the
end of a long and difficult journey.
We ought not see temptation
as a mere invitation to sin, though effectively it is. In Jesus Christ, this
becomes an opportunity to defeat the Evil One. St. Augustine of Hippo, himself
not a stranger to temptation, writes that “no
one knows himself except through trial, or receives a crown except after
victory, or strives except after an enemy or temptations”. A temptation is not merely an invitation to go down and bite the dust,
as Satan would have us do; aided always with the grace of God—and our common
sense—it is an opportunity to trust in the power of grace over wickedness, and
rise up.
Faced
with temptation, no one is ever alone, though the Devil would have us believe
that we are. Commenting on his own experience of grace, St. Augustine comments
that “the one who cries from the ends of
the earth is in anguish, but is not left on his own”(Commentary on the
Psalms). Ages back, St. Paul had said in the same vein: “where sin abounds,
grace abounds all the more”(cfr. Rom 5:20). Always and in everywhere, the grace
of God is ready for us, for as long as we ask for it in the opportune time. It
is also very important of course to always avoid any occasion that could induce
us to sin. If one plays with fire, as they say, expect to be burnt. Much common
sense is needed for sanctity.
Finally, the episode of Jesus being tempted in the desert
ends in victory; and this should be something that urges us on in the struggle.
I would end by turning once again to the Doctor of Grace, St. Augustine: If in Christ we have been tempted, in him we
overcome the devil. Do you think only of Christ’s temptations and fail to think
of his victory? See yourself as tempted in him, and see yourself as victorious
in him. Amen.
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