1.
St. Leo the Great explains to us that one
purpose of the Transfiguration was to remove the scandal of the cross from the
hearts of the disciples: “The foremost subject was to remove the offense of the
cross from the disciple’s heart, and to prevent their faith from being
disturbed by the humiliation of his voluntary passion by revealing to them the
excellence of his hidden dignity” (cf. Sermon 51). Furthermore, by revealing to
the disciples’ the Paschal glory with which the face of risen Christ was to
shine, we are made to see that the cross doesn’t spell the end of everything,
but that the sufferings of the present should lead us to look forward to future
glory. Living in our bodies and in our lives the passion and death of Jesus, we
will be sharers in his same glory.
2.
“Let us build three tents…” These familiar words
of Peter (the same apostle who made the confession of faith in Christ’s
divinity), reveal to us how easy we are attracted to what is beautiful, to what
is pleasing. It brings home to us once more the natural repugnance of whatever
is costly and difficult. “But he did not know what he was saying”, the gospel
of Luke records, referring to Peter. We were not called merely to contemplate
that Beauty: we were called to share in it. In order to participate in the
transfigured glory of the Son of God, we have to share in his Passion and
Death. The only road towards the glory of the resurrection is the road of the
cross. In our personal, day-to-day life, this means being open to the grace of
conversion: dying to our pride, to our selfishness. It means rejecting sin in
the many instances of our day; do an examination of your day and you’ll be
surprised at the times you’ve been proud and selfish.
3.
“This is my chosen Son; listen to him”: this is
basically the challenge of Christian life, which this season of Lent serves to
highlight for us. Responding to the grace of conversion is listening (not just
hearing) to the Gospel; it means being open to Jesus Christ, the only begotten
Son of God. Christian life is a process of listening. We cannot respond if we
are not capable of listening. Listening doesn’t only lead us to pray and
reflect: more importantly, it also leads us to act. “Today if you hear his
voice, harden not your hearts”: these words of the liturgy should serve as an
invitation to listen to Christ, our companion on this Lenten pilgrimage.
No comments:
Post a Comment